Learning from Wab Kinew

I’m getting ready for Wab Kinew’s visit organized by Vancouver Kidsbooks this Wednesday.  I finally read his book The Reason You Walk (2017 edition) from the stack beside my bed.  This book brings to life the negative impact of residential schools on the parenting of the children who attended. It is a very personal story of Wab’s relationship with a father suffering from his years in residential school.  I will never understand what overtakes people that allow themselves to treat human beings with such cruelty, let alone the most vulnerable. Repeatedly.  This is one of the dark stains on Canada’s reputation as a country that champions human rights.

Many of us have witnessed the apology for residential schools to Indigenous People in Canada by Stephen Harper when he was Prime Minister in 2008. The question that lingered was “What now?”  Certainly the first step was acknowledging what had happened and why it happened.  The attempt to “Kill the Indian in the Child” can only be understood in the context of cultural genocide.  As a country, we have a long way to come back from decisions that were made in our infancy as a country but sustained for way too many years after.

Wab Kinew has written a book that is truly a book about acknowledging what has happened but also moving beyond the atrocity of residential schools.   Wab Kinew (pg 211) tells us: “Reconciliation is realized when two people come together and understand that what they share unites them and that what is different about them needs to be respected.” That is an achievable goal to strive towards. And I am inspired.

The title of the book, The reason you walk or “Ningosha anishaa wenjii-bimoseyan” comes from the lyrics of an Anishinaabe travelling song. Wab Kinew’s dad, Ndedeiban, passed on the teaching to him: The words are interpreted as a direct message from the Creator aka God (The Reason You Walk, pg. 252):

  • “I am the reason you walk. I created you so that you might walk on this earth.
  • I am the reason you walk. I gave you motivation so you would continue to walk even when the path became difficult, even seemingly impossible.
  • I am the reason you walk. I animate you with that driving force called love, which compelled you to help others who had forgotten they were brothers and sisters to take steps back toward one another.
  • And, now my son, as that journey comes to an end, I am the reason you walk, for I am calling you home. Walk to me on that everlasting road.”

This book is as much about a father-son relationship as it is about larger political issues. It helped me to better understand my own mother’s long lingering journey towards death. And the all too soon deaths of my aunt and brother.  This book is testament to the fact that different faith traditions can speak universal truths that cross religion denominations.  As human beings, we are all on the same journey of joys, defeats, celebrations and sorrows.  The end goal is to allow people to define their own journey and support each other along the way.

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Wild About Vancouver

Wild About Vancouver is a celebration of the outdoors being held from April 18-25, 2018.  Activities are planned by individuals, schools, sports organizations and community groups and centres.  All activities planned during the week are free to participants.   The goal for the week is to generate lots of energy, ideas and momentum for participation in outdoor learning, activities and fun that continues well beyond the week long celebration.  There are lots of opportunities to participate.

  1. Get ideas and register on the Wild About Vancouver  website. Tweet out lesson ideas, activities, events and blog links.  Be sure to include @WildAboutVan so we can retweet and generate some excitement!

Hashtags #getoutside #getoutdoors #outdoorlearning #outdoorclassroom #natureschool 

3.  Email blog posts to banack@ubc.ca

4.  Encourage a friend to participate in an outdoor activity.

  • Ideas from University Hill Elementary School for the 2018 Wild About Vancouver
    • scheduled weekly nature school / outdoor learning experiences
    • Hatch butterflies in the classroom
    • Create a butterfly garden for them to live in when they are released
    • Create an Outdoor Classroom
    • Start a leadership group to teach playground games
    • Plant Potatoes.
    • Start Worm Composting
    • Raise salmon fry  and release them into the wild
    • Read Gillian Judson’s new book, A Walking Curriculum with your staff or community group and try out a few of the walks or ALL 60!
    • Host an Earth Day Barbeque

#GetOutside  #HaveFun

For those interested outdoor enthusiasts outside the Lower Mainland of Vancouver, British Columbia, consider of the continuing the movement in your community!

PechaKucha Meets Ignite Meets Edvent

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PechaKucha, Ignite and Edvent presentations have various rules to govern the format. They have one basic elements in common, to engage the audience and communicate a message within a fast paced presentation.

PechaKucha Nights (PKNs) are a Japanese innovation to allow presentations from multiple presenters throughout the night.  20 slides are shown for 20 seconds each (6 minutes and 40 seconds in total) hence the name “PechaKucha” or “chitchat”.  How To Make a Petcha Kutcha is a YouTube “meta-kutcha” created by Marcus Weaver Hightower from The University of North Dakota.  He goes through all of the essential elements to consider, including slide show suggestions in the preparation.   Rosa Fazio @collabtime used Spark Video for her Ignite at The British Columbia Principals’ Vice Principals’ Association Friday Forum which was very powerful.

Ignite sessions are similar.  20 slides are advanced at intervals of 15 seconds for a total 5 minute presentations.  The 1st Ignite took place in Seattle in 2006 and the presentation format has spread exponentially to cities all over the world to multiple disciplines.

EDvents are less formal in form for educators coming together to “chitchat” about educational issues.  The inspirational quality of the 5 minute is presentation is at a premium to stimulate educational discourse between speakers at the event.  There could be one slide,  There could be props.  There could be an adherence to pechakucha or ignite format.  There could be a theme.  I presented on a “Menu for Meaningful Learning” in keeping with the food theme at EDvent 2017 in Burnaby, British Columbia.

The challenge of all of these formats is to remove all of the extraneous detail, to make the message succinct and content engaging.  My first “EDvent” was extremely stressful.  My ability to ad lib by reading the audience was stripped away by the need to follow a well-practiced script to ensure my presentation was coordinated with the timed slides.  It was different from any other presentation I had done, albeit not quite as stressful as my 9th Grade oral report on the tomato plant.  Fortunately I was surrounded by like-minded educators who were proud of me for being brave enough to take the risk.

I have been asked to do another ignite and I’m starting to think about how to improve on my last performance.  I’ve gone to two respected colleagues who have taken the “edvent” to an art form.  Gillian Judson @perfinker responded that a good ignite session “comes from a position of engagement and connects with the heart of the listener.”  Rosa Fazio @collabtime also shared similar wisdom:  “When I write an ignite, my goal is to make a connection between the head and the heart.”   There you have it!  The aspiration to connect and inspire the listener is what dictates the power of the presentation.

On April 17th, I will be attending another Edvent 2018 #tunEDin organized by Gabriel Pillay @GabrielPillay1 with the effervescent enthusiasm of his sister, Rose Pillay @RosePillay1 aka CandyBarQueen.   I am looking forward to connecting with other colleagues in Education, being inspired by the signature EDvent format and to glean helpful hints for my next ignite session.  I hope to see you there.

 

 

Reggio Inspiring Classrooms in British Columbia

I am part of a group of educators in the Vancouver School Board, considering various inquiries about aspects of Reggio Emilia inspired practice.  We came together with other like-minded educators in the Lower Mainland of British Columbia to participate in a school visit to Opal School in Portland, Oregon during our Spring 2018 vacation.  Ninety British Columbia teachers converged on the Portland Museum where this model of Reggio inspired educational practice is housed.  We had three days of intensive presentation, observation, engagement, reflection and discussion.  In trying to make sense of the myriad of perceptions and information, I sought out books.  Fortunately, Portland is also home to my new favourite place – Powell Books.  This bookstore of all bookstores, takes up an entire city block, has new and used titles and is staffed with knowledgeable readers.  I found what I needed for the learning to continue.

Reggio Emelia Classrooms started in Northern Italy just after World War II in an effort by educators, parents and the municipal government to “produce a reintegrated child, capable of constructing his or her own powers of thinking through the synthesis of all the expressive, communicative and expressive languages.” (C. Edwards, L. Gandina, G.E. Foreman, eds. 1993, p.305).   Essentially people came together in the belief that providing rich experiences grounded in basic human rights for children from 0-6 years old was the best strategy to prevent another emergence of fascism.  Building connections and respectful relationships between child, parent, teacher and the community was a foundational premise.  Although it is widely accepted that it is not possible to transport educational ideas intact from one culture to a totally different context, there are ways to implement certain principles and ideas inspired by the Reggio experience.

Loris Malaguzzi, the father of the Reggio Emilia philosophy of education,  developed a metaphor that is very instructive in understanding the Reggio approach.  His premise is that the relationship between the teacher and the student is much like throwing a ball, or as Vygotsky framed it, providing “scaffolds” to support young learners.  The teacher must be able to listen and catch the ball thrown by the child, then toss it back in a way to extend the learning and maintain the motivation of the child to continue the game, aka for the child to continue to ask and answer the questions he or she cares about.

An exhibit toured the United States in 1987 called “The Hundred Languages of Children”  that provided the context and the educational process of the Reggio Emilia schools with a display and explanation of photographs, samples of children’s paintings, drawings, collage, constructive structures and explanatory scripts and panels.  In 1996, editors Carolyn Edwards, Lella Gandini, and George Forman brought together a collection of essays and perspectives by influential thinkers and educators in what has become “a bible” of Reggio Emilia thought in a must-read book called The Hundred Languages of Children:  The Reggio Emilia Approach to Early Childhood Education.   The “hundred languages of children” refers to the multiple ways that young children grapple with their questions and create meaning, including drawing with various media (crayons, coloured pencils, pastels, charcoals, sticks…) on various surfaces (paper, glass, sand…), painting, plasticine, clay, murals, photographs, plays, skits, water, mud, wood, mirrors, light table and … , as well as with oral language.  As Malaguzzi emphasizes “(t)he wider the range of possibilities we offer children, the more intense will be their motivations and the richer their experiences” (p. 73).   Malaguzzi likened setting up the atelier, or space, for stimulating and meaningful centres of activity, to the setting up of ‘market stalls” where customers look for the wares that interest them, make selections and use them for their own purposes.  With familiarity exploring the materials, comes the possibility of them being used as a tool for communication.

In Reggio Emilia schools, students are encouraged to ask questions and set up investigations or projects to find answers.  “(T)he actual theme or content of the project is not as important as the process of children thinking, feeling, working, and progressing together with others.” (p 194)  However there are some general guidelines and principles in Reggio project work (p.210)

  1. Groups of 5 or less activate the most intense learning and exchange of ideas
  2.  Establish and maintain reciprocity / a sense of “WE”
  3. Graphic and verbal exploration
  4. Teachers work collaboratively to develop the project questions, comments and interests of the children involved
  5. Ample time for students to come up with their own questions and their own solutions
  6. Bring the knowledge and experience of the small group back to the other children and adults in the school.

The educators at Reggio Emilia schools invest heavily in documenting student work.  This documentation may include recordings, observations, transcriptions of children’s dialogue and photographs of key moments.  One of the purposes is to reflect back the learning process back to young children to help develop their meta-cognitive thinking.  In addition, the “systematic documentation allows each teacher to become the producer of research, that is someone who generates new ideas about curriculum and learning, rather than being merely a “consumer of certainty and tradition.” (p. 157)  Regular meeting and discussions happen between teachers to assist in selecting documentation for display to parents, program planning and problem solving.   Intellectual conflict is valued and understood as the engine of all growth in Reggio for both teachers and students.  “Children’s work (drawings, verbal transcripts, symbol making) is incorporated into the classrooms and school hallways by means of large and dramatic displays, and reflects the serious attention adults pay to children’s ideas and activities.” (Lillian Katz, 1990, p.217)

Reggio Inspired Opal School is both a private pre-school with two classrooms and publicly funded Kindergarten to Grade 5 Charter School with four classrooms.  It represents an “ecosystem” or a Reggio inspired approach to learning based on the core belief that each child is capable, competent, creative, and filled with skills we need in the world.  There was a very respectful way in which adults talked and interacted with students.  They took the time to slow down the interaction with the purpose of trying to understand the child’s perspective and helping the child to ask the questions and come up with a plan to understand.

The school has a long wait list and entrance is determined by a lottery.  It is extremely well funded and provides students with a wide range of materials to express their learning and many large professionally prepared samples of documentation.  We were invited to be observers or listeners in the “ecosystem” and to look for examples of playful inquiry in the four  K- Grade 5 classrooms, as well as adopt a willingness to be transformed.  Popsicle sticks at the door controlled the number of observers in the room to keep disruption of the learning environment to a minimum.

The day started with a Morning Meeting time.  Project work was introduced with a provocation, a stimulating event, question or activity to motivate students to consider the topic.  Explore time or project work provided the opportunities for collaboration.  Students generally worked in small groups exploring a topic while one of the two teachers was transcribing discourse on a laptop computer.  There is no library, cafeteria or gym in the museum so the classrooms, playground and museum grounds need to fulfill these purposes.

All of the activity in the school has a learning intention to guide attention.  “Intention setting keeps educators from getting too far ahead or falling behind the students” according to Opal School staff (March 2018).  Learning in not theme based.  The emphasis is on learning to learn, developing empathy and agency rather than learning content about the topic.  It is a particularly strong model for developing project based learning with a proclivity to action.  Students are encouraged to explore big questions that will motivate learning over time.  Topics included:

  • Impact of plastic water bottles on the environment
  • Refugee Crisis
  • Culture of Hate
  • March Against Guns in Schools
  • Contributing to the Vietnam exhibit in the Museum about Tet

Reggio Emilia Inspiration for Schools in British Columbia: 

Although Reggio programs were designed for children from birth to 6 years, many of the principles holds true for older school aged students to be nurtured in the same supportive context by educators, parents and community partners.  Many educators have embraced many of the principles and philosophies of Reggio Emilia Schools and they can be found in the New Curriculum in British Columbia.  Yet, there are other aspects to consider as well.

  1. Student Centered Learning:  I love the quote by Loris Malaguzzi, founder of the program in Reggio Emilia: ” We wanted to recognize the right of each child to be a protagonist and the need to sustain each child’s spontaneous curiosity at a high level”. (p. 45)   Viewing the child as competent and capable of learning is a large step away from the notion of the child as a “tabula rasa” or empty vessel.
  2. Inquiry:  We can develop schools that encourage students to ask complex questions, plan investigations, and believe in themselves as capable and competent learners, even when faced with cognitive dis-equalibrium.
  3. Acknowledging the Role of Conflict:  Reggio philosophy acknowledges the role of conflict in coming up with the best solutions.  Students are encouraged to disagree, debate and problem solve independently.  Teacher discussion is much the same with problem solving involving listening to all of the viewpoints presented.  Deference to authority has not had any place in Reggio philosophy due to the WWII experience.   I believe students and educators would benefit from more rigorous debate, lively exchange of ideas and problem solving opportunities.  Decisions should be based on clear thinking not alliances.
  4. Learning Intentions:  As we are dealing with school aged children, there is a curriculum that we as educators are responsible for covering with our students.  Using provocations to engage students in a topic and teaching students to set a learning intention has benefits to both motivation to learn, making connections and considering a direction to pursue.
  5. Multiple ways to explore questions and communicate learning:  In many ways our curriculum in British Columbia is doing just that.  Inquiry is encouraged but the variety of ways to communicate not yet fully understood.  An atelier (studio / lab) for exploration may not be a reality in schools in British Columbia, but the exposure and ability to explore questions using a variety of media is possible.  In many of our schools, the accessibility of parks, beaches, forests and farm land provide access to materials not often readily available in urban settings.  That being said, the funding to allow exploration of a wide range of artistic expressions would open up amazing possibilities.
  6. Communicating Student Learning:    I believe the new ways of reporting to parents is continuing to be a positive development in nurturing relationship with students, parents, educators and community partners.  Reporting from teachers continues to be important but one avenue of communicating student learning to parents.  Mandatory student led conferences indicate the importance of student voice in learning.    Parents are also frequently invited into informal events which allow them to gain greater insight into the learning process of their child.  Large displays which documents student learning in diverse ways and sharing project outcomes and actions also brings a better understanding of the role of play and inquiry in the learning process.
  7. Documentation to develop Meta-cognitive Skills:  Teachers currently use a variety of means to document student learning.  However the documentation is frequently used for assessment purposes.  There would be real benefit in putting a greater emphasis on using documentation as a tool to help students develop their metacognitive thinking skills.
  8. Professional Development:  As John Dewey put it, educators are called to adopt a stance of “learning to learn”.  Educators are involved in daily conducting of systematic research on daily classroom work for professional development, curriculum planning and teacher development.  The obvious benefits of this process make it very worthwhile to facilitate common prep times in schools to allow teachers to meet for these purposes.
  9. Designing schools to facilitate collaboration:  In Italy, there is high value placed on art and aesthetics.  Historically, designing public spaces includes not only the aesthetic but the priority of facilitating social interaction.  Our schools need to be designed or transformed into spaces and places to invite collaboration and indicate that we put high value on the education of our students.
  10. Creating Mutually Beneficial Community Partnerships:  Creating the Opal School in the Portland Museum opens up a range of options to consider.  Young Opal students were able to contribute to the curated Museum display teaching about the Tet celebration in Vietnam.  What a powerful way to demonstrate the power of the inquiry project to the students, parents, community partners and the public.  No wonder there is such a long waiting list to attend.

Reconciling Assessment & Reporting Practices with the New Curriculum in British Columbia

The implementation of the New Curriculum in British Columbia has garnered a lot of attention throughout the world.  Our population is made up of Canadians, immigrants and refugees from many different places, with many different schooling traditions.  In my little school of only 328 students, we have 34 home languages.  Yet what we are doing to prepare our students for the demands of the 21st Century is bringing good results.

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Students are encouraged to ask the key questions laid out so effectively by Judy Halbert and Linda Kaser in The Spirals of Inquiry.

  • Where am I now in my learning?
  • Where am I going next?
  • What do I need to get there?

Suzanne Hoffman, Superintendent, Learning Transformation, Ministry of Education emphasizes the significance of “unveiling the hidden curriculum” by deliberately teaching and assessing core competencies.  Deliberate instruction and reflection of  communication, thinking and personal / social responsibility skills have the power to transform lives of our students (SAHoffman, Nov. 15, 2017).  Mandatory self assessment demonstrates that core competencies are important enough to be measured and help students to learn about themselves as learners, to develop the skills required for collaboration and to supports the creation meaningful goals.

Aside from the students themselves, teachers have the most significant impact on the students in their classrooms.   Teachers in British Columbia have a high level of professionalism.  They  are well educated and have regular access to professional development and opportunities for collaboration.  As John A.C. Hattie aptly states in Visible Learning for Teachers:  Maximizing Impact on Learning ” (2013)  “…those teachers who are students of their own impact, are the teachers who are the most influential in raising students’ achievement.”    By making learning intentions explicit, teachers help their students to learn intended learning outcomes, as well as the strategies of how to learn.   The development of scoring rubrics with students or  a review of criteria prior to assignments or marking, helps students to understand expectations and plan their time.  The challenge for teachers is to determine those strategies and practices that will enable students to ask complex questions, problem solve, work collaboratively and persevere to find answers and discover future possibilities.

In the new curriculum students are given far more responsibility for their own learning.  One rationale is to improve student engagement in school.  Another is to create students who will be able to respond to the demands of the 21st century.  My son works as a designer in Lululemon’s “Whitespace” with engineers, scientists and technologists.  Beyond the frosted glass and carded access, he is researching how clothes impact physical performance and the mental and emotional perception of athletic ability.  The goal is to respond to trends, create markets and tailor sports clothing for 4-10 years down the road.  To our amazement as his parents, the childhood fascination with lego, trials riding, downhill riding, skiing, snowboarding and the construction of death defying jumps were the things that provided some of the rudimentary learning required for the job.  We can’t predict all of the jobs in the future, but the new curriculum sets out to enable students to ask and respond to tough questions and learn through engagement in the things they find fascinating.    Students are now responsible for assuming responsibility for their learning, engaging with peers to learn cooperatively and participating in evaluating their progress.

In the not so distant past, teachers aspired to be a fountain of knowledge and rushed in to speed up the process of answering questions or finishing explanations expeditiously.  Jon Saphier,  recently featured in a Webinar sponsored by Corwin (Nov. 13, 2017), suggested three ways to make learning visible and deeper:  Turn and talk.  Explain. Restate.  In the new Curriculum, we want students to take the time to think about difficult problems, to be comfortable being stuck, to engage in dialogue, to ask peers to explain their thinking, and to persevere until they discover their answers.

 

The shift from summative to formative assessment is necessary to assist students in this new role.  In order for our students to take more responsibility for their learning, they require ongoing feedback embedded in their daily instruction.  The focus is not on one letter grade but movement along a continuum to demonstrate growth in student learning.  The initial response was the development of paper based portfolios that allowed students to self select items to demonstrate learning outcomes.  The accessibility of technology has added several other layers and possibilities with the addition of pictures, videos and attachments with comment.

The Surrey School District has been using FreshGrade for the past four years to facilitate the collection of online portfolios to provide what Sir Ken Robinson calls “a continuous glimpse into each child’s progress that parents and students can share”.  It is one of the possible online applications that BC teachers like for the ease of use by young children and the inclusion of BC Performance standards.  The VSB is currently exploring how Office365 can be used in conjunction with various applications to fascilitate learning, store and showcase student work from entry in Kindergarten to graduation in Grade 12.  All school districts in British Columbia are developing reporting directives for implementation in September 2018 that will mesh with the new curriculum.

 

 

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Reporting has always included the aspect of what students are able to do, the areas that require future attention and the ways of supporting students.  The opportunities introduced by implementation of the new curriculum in British Columbia are the source of many conversations with colleagues, students and parents about how our system in British Columbia can become even better.  Let the learning continue…

Formal assessments continue to play a role in providing feedback about students and  Provincial assessments , National and International assessments provide a snapshot of student performance in key areas and, over time, can help to monitor key outcomes of B.C.’s education system.

From the Ministry of Education Website:

B.C. students participate in three types of large-scale assessment:

  • Classroom Assessment is an integral part of the instructional process and can serve as meaningful sources of information about student learning.
  • Provincial Assessments:
  • National and international assessments measure reading, math and science skills of B.C. students. Various age ranges participate and student achievement levels are compared with other provinces or countries.

Circle of Courage Reframed

Artwork by The Douglas Fir Pod (Learning Community)

Norma Rose Point School is a Kindergarten to Grade 8 School that opened 3 years ago on the original site of University Hill Secondary on the University Endowment Lands of the University of British Columbia.  The School in located on Musqueam ancestral lands and named after reknowned Musqueam Elder and educational leader, Norma “Rose” Point.  Students are organized into nine learning communities of two to five classes of students.  Students and staff are encouraged to ask questions, work collaboratively and share their learning with peers.

The articulation of the First People’s Principles by FNESC, the surrounding land, the significance of the signing of the Aboriginal Enhancement Agreement with the Vancouver School Board and the new curriculum in B.C. has opened our minds to learning about and embracing Indigenous ways of knowing.  Indigenous cultures demonstrated one of the earliest expressions of democratic structures of governance by problem solving and making decisions in circles that gave equal voice and power to all people in the group.  That is what we strive to do at Rose Point School.

Martin Brokenleg has been inspirational in Indigenous, as well as educational spheres.   His Circle of Courage  was initially framed as a model of positive youth development in the book Reclaiming Youth at Risk, co-authored by Larry Brendtro, Martin Brokenleg, and Steve Van Bockern.

As explained in the link, “The model integrates Native American philosophies of child-rearing, the heritage of early pioneers in education and youth work, and contemporary resilience research. Brokenleg et al. identify belonging, mastery, independence, and generosity as basic growth needs of all children to thrive.” (Brokenleg et al.)  It has served as the basis for framing the Code of Conduct at Norma Rose Point Elementary School.   

Students are challenged to think of their unique qualities and “voice” they bring to the group, as well as their responsibility to maintain the safety and nurturing aspect of the community.  Indigenous symbols that are meaningful in Coast Salish Culture are used to represent the big ideas presented in the Norma Rose Point (aka NRP) Circle of Courage.  Belonging is central to the definition of Community and symbolized by bear.  Kindness is used to put the focus on generousness of giving of self rather than goods and is symbolized by the whale.  Independence is symbolized by the dragonfly and represents our ability to take responsibility for our learning and actions.  The beaver represents taking responsibility for attaining goals to maintain health, curiosity and lifelong learning.

I came to Norma Rose Point as Vice Principal in January.  Of course this role includes many discussions about the whole gamut of choices made by students.  The beauty of the NRP Circle of Courage is it changes the conversation.  Students are able to reflect on who they are and the choices they are making and their commitment to the community. Discussion of restorative justice frames the process.  The goal is to help students apply the Circle of Courage to their lives in and out of school throughout their lives.

ADDENDUM NOTE:  For a powerful description of the First People’s Principles of Learning, check out Laura Tait.  Her explanantion with pictures and stories of her family is inspirational.

Challenging “Alternative Truths”

“Honesty is the best policy” is an adage that has been kicked to the curb openly of late.  The “alternative truth” is the actually emerging as “a thing”.   I was brought up with several “alternative truths,” but even as a young child I identified them as nothing more than lies.  I also knew that championing the truth was futile in some cases.  It was better not to ask questions.  However the question “why” didn’t disappear.  The people that I most trusted and respected were the people who told me the truth.

The ability of the “alternative truth” to survive, depends largely on the power of the person or institution serving it up as the truth, and how desperately they strive to sustain it.  However the quest for truth  is an long established practice.  The imagery of light is also used to explore the notion of truth, throughout many religions and social justice groups.  If something can bear scrutiny, we can hopefully re-emerge better – more just, more empathetic, more inclusive, more willing to identify similarities and more willing to value differences.

The study of history and political science in university taught me how to adopt a position, create an argument and then switch sides.  The facts and arguments you chose to expound or omit, allowed you to take both sides.  Yet, sometimes the facts were significant enough to define the truth or reality of that time in history.  There is no alternative truth.  Sometimes there are just fears and insecurities that allow people in power to manipulate with Machiavellian intent.  Our minds easily shift to south of the border, pre-World War II Germany or apartheid in South Africa.  Our minds don’t as easily shift to our reality as Canadians.  The Chinese Head Tax, the internment of the Japanese and treatment of our Indigenous people are all examples of that same Machiavellian policy that grew out of fears and insecurities.  Yet, if we never explore our history, we can never understand our current realities or a path to move forward based on understanding rather than ignorance.


I had an amazing week of professional learning this week thanks to Brad Baker and his team of inspired educators from the North Vancouver School District.  My friend, Latash (Maurice) Nahanee, was the first person to ever help me begin to understand the legacy of residential schools and other forms of institutionalized racism.  The Truth and Reconciliation Commission of Canada brought the conversation into mainstream.  People such as Martin Brokenleg, DeeDee DeRose and Don Fiddler  have done an amazing job of helping us to understand why Aboriginal Education is necessary for us to understand our own history and the importance of changing our relationship with Aboriginal families.

On Wednesday night, Brad Baker presented at a PDK dinner meeting for instructional leaders.  He explored some of the ways how we can move beyond tokenism and engage in meaningful Aboriginal education for all of our students throughout the year.  This can be a basic as including an acknowledgement that we live, work and learn on Aboriginal lands.  Yes, this does mean that we need to find out who were the Aboriginal people that first lived on the lands we now inhabit.  Although I grew up in Vancouver and studied history, I learned relatively recently that I grew up on the ancestral lands of the Musqueam, Squamish and Tsleil-Waututh.

On Friday at the Professional Learning Rep Assembly for BCPVPA (British Columbia Principal and Vice Principal’s Association), I participated in the Blanket Activity for a second time.  This activity is very powerful and includes excerpts from government documents and statements from Aboriginal people.  Participants begin standing on blankets that represent Turtle Island in Ontario.  Blankets are manipulated or removed as the story unfolds, as are the people on them.

I participated in this activity for the first time as part of district professional development.  I read passages both times, that reflected Aboriginal voice.  This made both experiences very personal.  However the first time I participated, I was removed from the group relatively early when land was encroached upon and my blanket was removed.  From outside the circle, it became more of a cerebral experience.  On Friday, I was never removed from the circle.  I watched as others were lost to disease, residential schools, placed on reserves or lost status because they left the reserve.  The experience remained very personal and the feeling of waiting for “my turn” ever present.  I can’t imagine anyone participating in this activity and not empathizing with the fate of these participants in our collective history.

Brad Baker emphasizes when he speaks that goal of Aboriginal Education is not to inspire guilt but understanding.  Laura Tait’s video about The Principles of Learning is on my repeated watch list to focus my attention on looking at the world through an Indigenous lens. The inclusion on these principles in the new BC curriculum provides a meaningful way to engage students in learning that has taken place over thousands of years.  There is no “alternative truth” to what happened in our history.  Let’s participate in Jan Hare’s MOOC at UBC – Reconciliation Through Indigenous Education , keep talking and and learning, and step away from judgments and thinking that obscure a respectful path forward.  Most of all, to quote Brad Baker – “Go Forward with Courage!”

 

 

 

 

 

 

The Science of Art

Dana Mulder, one of the Tecumseh staff members, gave us the opportunity to experience the Science of Art last week.  She has developed a considerable amount of background knowledge through her work providing programs at Van Dusen Gardens and provided an after school session for interested staff members on dyeing wool from natural materials.  My experience to date with dyeing anything has been Rit dyes out of a package.  It felt like a whole new world was introduced.

Dana not only taught us about the natural dyes used historically but also the stories and collection of the plants and insects that they were derived from.  The Brilliant History of Color in Art by Victoria Finlay, Wild Color  and Quilt History also provide a plethora of information for further exploration.  We learned there are three types of natural dyes derived from three different sources.  There are natural dyes obtained from plants (indigo), those obtained from animals (cochineal), and those obtained from minerals (ocher).

We used ALUM as the mordant to facilitate the chemical reaction that takes place between the dye and the fiber so that the dye is absorbed and brightens the colour slightly.  Other common mordants are: IRON (or copperas) which saddens or darken colors, bringing out green shades; TIN to brightens colors, especially reds, oranges and yellows; BLUE VITRIOL which saddens colors and brings out greens and TANNIC ACID used for tans and browns.  Some dyes like walnut hulls and lichens do not require mordants.

I chose the cochineal dye, not for the smell, but for the story and for the rich, red colour.  Historically cochineal was a valuable commodity, only beat out in trading popularity in Europe by silver and gold.  These dead insects, hence the smell, are ground with the mortar and pestle into a fine powder that is mixed with the alum for a beautiful colourfast dye.

As a child I spent a lot of time with my grandmothers.  Knitting, crochet and embroidery projects were clearly enjoyable but also had a specific utilitarian purpose.  Creating clothing, decorating pillow cases and saving money were a driving force.  I learned to appreciate these endeavors and continued to pursue them and teach them to students as hobbies.  Dana’s session provided us the opportunity to consider the cross curricular connections implicit in the craft. Her dyes included crushed marigolds, dandelions, leaves and the cochineal insect.  Dana also provided information on respectful harvesting, although I have grand aspirations of our students stripping the ground of all traces of dandelions in spring to deal with this pernicious weed on our school grounds and use them for something purposeful!

The new curriculum in British Columbia gives educators the opportunity to consider the things that we do in schools through a new lense.  Dyeing wool no longer belongs solely in the realm of arts and crafts.  It becomes part of science, the stories of history and Indigenous practices, as well as outdoor education.  It also provides a high level of engagement that was able to keep educators at school after a week of parent-teacher conferences and preparing for professional development sessions the following day.  It continues to hold our attention as we shake our jars daily to distribute the colour and imagine the final outcome.  Special thanks to Dana for opening our eyes.  My Nanny Keenan would be thrilled .  She had fond memories of this long-haired sheep on the farm in Brandon, Manitoba.  I can only imagine what she could have done with these dyes!