Truth Matters

The truth eventually emerges. Regardless of skillful deceit and the amount of time and manipulation to manufacture the lie.  Sometimes it only takes someone brave enough to champion the truth.  Sometimes the truth is revealed in a series of puzzle pieces over time.  All the time, it requires an audience that is ready to embrace the truth, regardless of the ugly underbelly that may coexist with the lie.

Once the truth emerges, it is sometimes followed by a long period of silence.  A myriad of questions unfold.  Will anyone believe me?  Is it worth the stress of bringing it up?  Should bygones be bygones?  Does the perpetrator of the lie still have the power to make my life miserable? Are the people who were most damaged by the lie still alive?  Does the truth really matter after so much time?  Is the damage irreparable?

The truth may bring up painful memories or challenge the very basis of the life that you have led.  The lie may be fabricated to save face for a poor choice or assume power or undermine a perceived enemy.  The problem is that there is never really a solid basis for lying.  Lies create a power imbalance and fostered the anger of those who know the truth but feel powerless.  With any lie, there is at least one loser. Sometimes it is the person who lives under the injustice of the lie.  Sometimes it is the moral integrity of the liar and those who choose to look away from the truth.  Sometimes it is the physical, emotional and financial damage that results from the perpetuation of the lie.

There was never an upside to removing children from their homes and placing them in church run residential schools.  As a mother, my heart breaks when I consider the pain.  The premise was based on a notion of the cultural supremacy of the people arriving from Europe and the desire for power.  Although Indigenous cultures had existed for thousands of years in Canada, there was an assumption that the people with the weapons and power could decide on the best way for everyone to live or not live.  Residential schools were the fastest, most expedient way “to remove the Indian from the child” – the proclamation of the day and the instrument utilized to attempt to decimate Indigenous culture in Canada.

The process of justification took many the form of several lies, over many years: Indigenous spirituality was not a pathway to God.  European education was superior to learning Indigenous ways of knowing.   Maintaining family ties, culture and language was not best interest of the Indigenous child.  As with most lies, it is in everyone’s best interest to stand on the side of truth.  As Canadians, we demonstrate maturity as a country when we are able to look back in our history and identify poor policy choices and human rights abuses.

Residential schools were an example of how poor policy can be implemented and continued despite  the fact it is fundamentally wrong. Indigenous children removed from their families suffered.  The communities who had no power to stop the removal of their children suffered.  The people perpetuating the lie suffered the fate of any liar.  As a country we failed to move forward with integrity as defenders of social justice.

The Truth and Reconciliation Commission has been profound.  Telling the truth has been embraced as something that matters in our country.  The reconciliation is about people being ready to hear the truth and accept it.  It’s not about accepting blame.  It’s not about living with shame.  It is about the realization that in the earliest years of our history, it  was decided that Canada was better off without embracing the pre-existing Indigenous culture. It was a lie.  The reconciliation comes in recognizing that we are better off with the rich fabric of all the cultures that come together to form Canada.  The hope lives in our ability to listen,  to learn and to move forward together with integrity.

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Circle of Courage Reframed

Artwork by The Douglas Fir Pod (Learning Community)

Norma Rose Point School is a Kindergarten to Grade 8 School that opened 3 years ago on the original site of University Hill Secondary on the University Endowment Lands of the University of British Columbia.  The School in located on Musqueam ancestral lands and named after reknowned Musqueam Elder and educational leader, Norma “Rose” Point.  Students are organized into nine learning communities of two to five classes of students.  Students and staff are encouraged to ask questions, work collaboratively and share their learning with peers.

The articulation of the First People’s Principles by FNESC, the surrounding land, the significance of the signing of the Aboriginal Enhancement Agreement with the Vancouver School Board and the new curriculum in B.C. has opened our minds to learning about and embracing Indigenous ways of knowing.  Indigenous cultures demonstrated one of the earliest expressions of democratic structures of governance by problem solving and making decisions in circles that gave equal voice and power to all people in the group.  That is what we strive to do at Rose Point School.

Martin Brokenleg has been inspirational in Indigenous, as well as educational spheres.   His Circle of Courage  was initially framed as a model of positive youth development in the book Reclaiming Youth at Risk, co-authored by Larry Brendtro, Martin Brokenleg, and Steve Van Bockern.

As explained in the link, “The model integrates Native American philosophies of child-rearing, the heritage of early pioneers in education and youth work, and contemporary resilience research. Brokenleg et al. identify belonging, mastery, independence, and generosity as basic growth needs of all children to thrive.” (Brokenleg et al.)  It has served as the basis for framing the Code of Conduct at Norma Rose Point Elementary School.   

Students are challenged to think of their unique qualities and “voice” they bring to the group, as well as their responsibility to maintain the safety and nurturing aspect of the community.  Indigenous symbols that are meaningful in Coast Salish Culture are used to represent the big ideas presented in the Norma Rose Point (aka NRP) Circle of Courage.  Belonging is central to the definition of Community and symbolized by bear.  Kindness is used to put the focus on generousness of giving of self rather than goods and is symbolized by the whale.  Independence is symbolized by the dragonfly and represents our ability to take responsibility for our learning and actions.  The beaver represents taking responsibility for attaining goals to maintain health, curiosity and lifelong learning.

I came to Norma Rose Point as Vice Principal in January.  Of course this role includes many discussions about the whole gamut of choices made by students.  The beauty of the NRP Circle of Courage is it changes the conversation.  Students are able to reflect on who they are and the choices they are making and their commitment to the community. Discussion of restorative justice frames the process.  The goal is to help students apply the Circle of Courage to their lives in and out of school throughout their lives.

ADDENDUM NOTE:  For a powerful description of the First People’s Principles of Learning, check out Laura Tait.  Her explanantion with pictures and stories of her family is inspirational.

Challenging “Alternative Truths”

“Honesty is the best policy” is an adage that has been kicked to the curb openly of late.  The “alternative truth” is the actually emerging as “a thing”.   I was brought up with several “alternative truths,” but even as a young child I identified them as nothing more than lies.  I also knew that championing the truth was futile in some cases.  It was better not to ask questions.  However the question “why” didn’t disappear.  The people that I most trusted and respected were the people who told me the truth.

The ability of the “alternative truth” to survive, depends largely on the power of the person or institution serving it up as the truth, and how desperately they strive to sustain it.  However the quest for truth  is an long established practice.  The imagery of light is also used to explore the notion of truth, throughout many religions and social justice groups.  If something can bear scrutiny, we can hopefully re-emerge better – more just, more empathetic, more inclusive, more willing to identify similarities and more willing to value differences.

The study of history and political science in university taught me how to adopt a position, create an argument and then switch sides.  The facts and arguments you chose to expound or omit, allowed you to take both sides.  Yet, sometimes the facts were significant enough to define the truth or reality of that time in history.  There is no alternative truth.  Sometimes there are just fears and insecurities that allow people in power to manipulate with Machiavellian intent.  Our minds easily shift to south of the border, pre-World War II Germany or apartheid in South Africa.  Our minds don’t as easily shift to our reality as Canadians.  The Chinese Head Tax, the internment of the Japanese and treatment of our Indigenous people are all examples of that same Machiavellian policy that grew out of fears and insecurities.  Yet, if we never explore our history, we can never understand our current realities or a path to move forward based on understanding rather than ignorance.


I had an amazing week of professional learning this week thanks to Brad Baker and his team of inspired educators from the North Vancouver School District.  My friend, Latash (Maurice) Nahanee, was the first person to ever help me begin to understand the legacy of residential schools and other forms of institutionalized racism.  The Truth and Reconciliation Commission of Canada brought the conversation into mainstream.  People such as Martin Brokenleg, DeeDee DeRose and Don Fiddler  have done an amazing job of helping us to understand why Aboriginal Education is necessary for us to understand our own history and the importance of changing our relationship with Aboriginal families.

On Wednesday night, Brad Baker presented at a PDK dinner meeting for instructional leaders.  He explored some of the ways how we can move beyond tokenism and engage in meaningful Aboriginal education for all of our students throughout the year.  This can be a basic as including an acknowledgement that we live, work and learn on Aboriginal lands.  Yes, this does mean that we need to find out who were the Aboriginal people that first lived on the lands we now inhabit.  Although I grew up in Vancouver and studied history, I learned relatively recently that I grew up on the ancestral lands of the Musqueam, Squamish and Tsleil-Waututh.

On Friday at the Professional Learning Rep Assembly for BCPVPA (British Columbia Principal and Vice Principal’s Association), I participated in the Blanket Activity for a second time.  This activity is very powerful and includes excerpts from government documents and statements from Aboriginal people.  Participants begin standing on blankets that represent Turtle Island in Ontario.  Blankets are manipulated or removed as the story unfolds, as are the people on them.

I participated in this activity for the first time as part of district professional development.  I read passages both times, that reflected Aboriginal voice.  This made both experiences very personal.  However the first time I participated, I was removed from the group relatively early when land was encroached upon and my blanket was removed.  From outside the circle, it became more of a cerebral experience.  On Friday, I was never removed from the circle.  I watched as others were lost to disease, residential schools, placed on reserves or lost status because they left the reserve.  The experience remained very personal and the feeling of waiting for “my turn” ever present.  I can’t imagine anyone participating in this activity and not empathizing with the fate of these participants in our collective history.

Brad Baker emphasizes when he speaks that goal of Aboriginal Education is not to inspire guilt but understanding.  Laura Tait’s video about The Principles of Learning is on my repeated watch list to focus my attention on looking at the world through an Indigenous lens. The inclusion on these principles in the new BC curriculum provides a meaningful way to engage students in learning that has taken place over thousands of years.  There is no “alternative truth” to what happened in our history.  Let’s participate in Jan Hare’s MOOC at UBC – Reconciliation Through Indigenous Education , keep talking and and learning, and step away from judgments and thinking that obscure a respectful path forward.  Most of all, to quote Brad Baker – “Go Forward with Courage!”

 

 

 

 

 

 

Feeling Grateful

This December is my last as vice principal at Tecumseh Elementary School.  I have been at the school long enough to work, learn, play and share  experiences with enough children and adults to make leaving a hard thing to do.  Many Tecumseh students have heard my heartfelt speech that you choose everyday if you are going to make someone else’s life a little bit better or a little bit worse.  I just realized that I have missed an important element.  You have to understand that you impact others with the things you choose to do and the things you choose not to do.  During my time at Tecumseh, particularly this past December, the Tecumseh school community has chosen to show me that they care about me.  That choice has touched me deeply.

The cards, songs, poems, books and kind words show that you understand the things that are important to me and are grateful for our time together.  I love that I have been able to help someone learn to talk to people and make friends, make someone feel special by saying hi and smiling, make someone else feel like they can kick a soccer ball or code or blog or learn English or choose who they want to be.  I’m grateful to have talked and listened and laughed and learned with you.  I appreciate that many of you have learned that strength can be physical but also standing up for what is right and believing in yourself.

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Staff gave me a beautiful silver necklace with the wolf symbol crafted by Harold Alfred,  as my parting gift.  This symbol was also given to me on a card when I left Norquay Elementary School.  I love it.  As you well know, I am very interested in Indigenous ways of knowing and worked hard to further our collective understanding of our history and traditional indigenous teachings.  I take the selection of this wolf symbol as a huge compliment and inspiration.   The wolf represents great strength, is considered wise and powerful, chooses one mate for life and demonstrates strong loyalty to family.  Not a bad symbol to have chosen for you!

I’ve learned many things about strength of purpose at Tecumseh.  I love that staff signed me up for the Bike to Work Week and tested by ability to persevere until I could pedal up the hills from Kits to 41st and Commercial Street WITHOUT getting off my bike.  I love that so many in the school community invested in our We Welcome Refugees project to show the strength of our conviction that Canada is a welcoming country that demonstrates empathy and belief in what people have to benefit our country.  I love the enthusiasm that Tecumseh students bring to new learning and challenges.  I love that so many students have the strength to continue to try even when they fail or the task is really hard or maybe not even fair.   I also value that the families in our school community are so invested in creating a better future for their children, often in the face of significant challenges.  My Mom struggled raising two daughters and supporting her extended family as I was growing up.  I admire the same tenacity in our Tecumseh families.

Students, staff, parents and community partners have shown me in so many ways that they value the relationship we have developed over the years.  I cannot tell you how much it means to me that the relationships we have developed means as much to you, as they do to me.  I am so grateful for our time together and I wish all the very best for you in the future.

P.S.  I am also grateful to Harold Alfred for creating my very special and beautiful gift.  img_0355

The Science of Art

Dana Mulder, one of the Tecumseh staff members, gave us the opportunity to experience the Science of Art last week.  She has developed a considerable amount of background knowledge through her work providing programs at Van Dusen Gardens and provided an after school session for interested staff members on dyeing wool from natural materials.  My experience to date with dyeing anything has been Rit dyes out of a package.  It felt like a whole new world was introduced.

Dana not only taught us about the natural dyes used historically but also the stories and collection of the plants and insects that they were derived from.  The Brilliant History of Color in Art by Victoria Finlay, Wild Color  and Quilt History also provide a plethora of information for further exploration.  We learned there are three types of natural dyes derived from three different sources.  There are natural dyes obtained from plants (indigo), those obtained from animals (cochineal), and those obtained from minerals (ocher).

We used ALUM as the mordant to facilitate the chemical reaction that takes place between the dye and the fiber so that the dye is absorbed and brightens the colour slightly.  Other common mordants are: IRON (or copperas) which saddens or darken colors, bringing out green shades; TIN to brightens colors, especially reds, oranges and yellows; BLUE VITRIOL which saddens colors and brings out greens and TANNIC ACID used for tans and browns.  Some dyes like walnut hulls and lichens do not require mordants.

I chose the cochineal dye, not for the smell, but for the story and for the rich, red colour.  Historically cochineal was a valuable commodity, only beat out in trading popularity in Europe by silver and gold.  These dead insects, hence the smell, are ground with the mortar and pestle into a fine powder that is mixed with the alum for a beautiful colourfast dye.

As a child I spent a lot of time with my grandmothers.  Knitting, crochet and embroidery projects were clearly enjoyable but also had a specific utilitarian purpose.  Creating clothing, decorating pillow cases and saving money were a driving force.  I learned to appreciate these endeavors and continued to pursue them and teach them to students as hobbies.  Dana’s session provided us the opportunity to consider the cross curricular connections implicit in the craft. Her dyes included crushed marigolds, dandelions, leaves and the cochineal insect.  Dana also provided information on respectful harvesting, although I have grand aspirations of our students stripping the ground of all traces of dandelions in spring to deal with this pernicious weed on our school grounds and use them for something purposeful!

The new curriculum in British Columbia gives educators the opportunity to consider the things that we do in schools through a new lense.  Dyeing wool no longer belongs solely in the realm of arts and crafts.  It becomes part of science, the stories of history and Indigenous practices, as well as outdoor education.  It also provides a high level of engagement that was able to keep educators at school after a week of parent-teacher conferences and preparing for professional development sessions the following day.  It continues to hold our attention as we shake our jars daily to distribute the colour and imagine the final outcome.  Special thanks to Dana for opening our eyes.  My Nanny Keenan would be thrilled .  She had fond memories of this long-haired sheep on the farm in Brandon, Manitoba.  I can only imagine what she could have done with these dyes!

 

Taking learning and purposeful play outside, rain or shine

imageInvestigating Our Practice Conference in the Faculty of Education on Saturday, May 14th.  The day was filled with poster presentations, talks and interactive experiences by undergraduates, grad students, faculty and alumni.  It was particularly exciting to see the level of engagement of the student giving up their very sunny Vancouver Saturday to consider a range of ideas and questions.  For those of you who are not Vancouverites, when the sun comes out in full glory, we go outside – never quite certain how long it will be around.

I had the pleasure of presenting The Outdoor Classroom:  Taking learning and purposeful play outside, rain or shine with Claire Rushton, Alli Tufaro and Ali Nasato.        We were pulled together by a common interest in the opportunity provided by outdoor learning.  This one interest was able to pull together so many elements that have been embraced as key ideas in the Redesigned Curriculum in British Columbia, such as:

  • The social emotional benefits of engaging with nature
  • The natural way in which we can engage students in practicing and understanding the First Nations Principles of Learning, including:
    • experiential learning
    • patience and time required for learning
    • exploring one’s identity
    • everyone and everything has a story
    • history matters
    • there are consequences to our actions
  • Ways to engage students in cross curricular learning opportunities
  • Connecting classroom lessons to the larger world
  • Using resources in the classroom to answer our questions about observations made outdoors
  • Reporting back about the things we care about to authentic audiences

Of course, the list goes on.  Another interesting aspect of our collaborative group was the power of inquiry in developing our professional practice as educators throughout different stages of our careers.  Both student teachers have found a way to focus their  professional learning throughout the practicum experience.  Claire Rushton, as the coordinator of the Social Emotional Learning cohort has used the outdoors to bring  Richard Louv’s work to life and introduce the power of “nature … as a healing balm for the emotional hardships in a child’s life..” by integrating the experiences in nature to frame discussions of social – emotional learning. I have engaged in a personal inquiry of how to use iPad APPS  (photos, Drawing Pad, Book Creator, Twitter) as a way to access information, document and share outdoor learning.  I’ve also been able to support the staff I interact with on a regular basis in their own inquiries.  Inquiry, as framed by Judy Halbert and Linda Kaser in Spirals of Inquiry, has provided a framework for beginning teachers as well as a school administrator and university instructor.  The learning has fuelled more questions and future inquiries.

 

I very much hope our collaboration continues…perhaps after the frenetic pace of the end of practicum, final observations and reports and end of year demands and celebrations!

Deborah Hodge Talks the Craft of Writing


There is nothing like the visit from a REAL author to bring to life the point that authors are real people, writing about their experiences or imaginings.  We are thrilled to welcome Deborah Hodge to speak to the Vancouver School Board.  Deborah Hodge will be joining administrators, librarians and two students from 55 Vancouver elementary schools at Shaughnessy Elementary School on Wednesday, May 11, 2016.

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Each year the Vancouver Elementary Principals and Vice Principals host an author to celebrated reading and writing with elementary students and educators.  Phyllis Simon of Vancouver Kidsbooks, is one of our keen supporters.  She selects a collection of some of the most wonderful picture books that have been recently published for the selection committee to peruse.  Of course, I love this committee and always manage to find birthday picks for my friends, family and my own collection.  It is also a source of inspiration for possibilities in the school.   From our shortlist of books, we then contact the authors to determine their availability during Canadian Children’s Book Week:  May 7 – May 14th, 2016 to share their book .

For 2016, we have selected a new publication by Deborah Hodge.  This author was born in Saskatchewan but lucky for us, she lives in Vancouver.  Deborah Hodge has written over 25 books for children, many of which provide a plethora of information about nature and history.  Her picture book , West Coast Wild – A Nature Alphabet, has been purchased for all of the elementary libraries in the district by the administrator’s association.   Several schools in the Vancouver School District participated in Wild About Vancouver Festival this year and interest in learning in the outdoor classroom is growing.  The First People’s Principles of Learning have also been highlighted in the Redesigned Curriculum in British Columbia and have opened our eyes to the experiential and reflective learning of Indigenous People who have lived and learned in British Columbia for thousands of years.   Both of these factors, along with the engaging text and illustrations make this book a perfect choice.

Students throughout the district are excited about the chance to meet Deborah Hodge and have their questions answered.    Grade 3 students at Tecumseh have been writing alphabet books about topics they have been researching.  Maria got new glasses this year and has taken off with her writing.  She is wondering if Deborah Hodge saw all of the animals she wrote about in her book or if she did an internet search to find the animal that matched the letter she needed.  Victoria is writing an ABC book about the aquarium and is wondering how the author got so many good ideas for her book. Hopefully they will find their answers on Wednesday.

Special Thanks to  Vancouver Administrators for funding this project,  committee members – Maureen McDonnell and Maria Donovan, as well as staff at Shaughnessy Elementary School for hosting this event.

 

 

 

 

 

“We are story…”

Richard Wagamese calls it. It’s up to us to create “the best story we can create while we are here”. The celebration of relationships with the earth, family, community and spirits as well as the embedding of history and survival techniques in story is what sustained our First Nations people for thousands of years pre- contact. The importance of embedding story in curriculum has been explored extensively by Kieran Egan at Simon Fraser University and has become a mainstream truth. What is new, is the rediscovery of the fact that embedding memory and history in story to make it meaningful is part of the legacy handed down to our current society by First People’s cultures. Learning about and acknowledging and integrating these foundational truths from First Peoples cultures is how we can truly reconcile our relationship with Indigenous people that has been seriously compromised in the process of colonization and the subsequent quest for economic advantage.

The First Peoples Principles of Learning were written by fnesc (First Nations Education Steering Committee) and the British Columbia Ministry of Education .  Laura Tait did an amazing talkat The Changing Results for Young Readers Conference in 2013.  It’s well worth listening to her 15 minute presentation, complete with pictures and stories from her family and Tsimshian community to bring life to the words. image

For me, the concept that bounced out was the acknowledgement of more than one way of looking at the world. Imagine the wars based on religious intolerance that could have been averted if we had been able to grasp this concept. I think of all of the time it took me to grasp the concept of “sister- cousin” from my Indo-Canadian students.  And for me it should have been easy.  I grew up with a cousin who was more like a sister and even lived in the same house for a chunk of time.  When I finally “got it”, I had to tell Babita, the student who persevered and patiently explaining the relationship of “sister-cousin”.    She had persisted with the idea despite my insistent references to the definition of the word cousin. Her eyes were filled with the delight, or was it relief, of a teacher when a student finally understands the seemingly easy concept that has eluded them.  It didn’t just take my willingness to try to understand but her patience and perseverance in hanging in there with me on the journey of discovery.  We hold on to these little successes along the way.  To end where we began, with the words of Richard Wagamese:  “We change the world one story at a time.”  Babita changed mine.

Continue reading ““We are story…””

The Faces of Truth and Reconciliation 

Learning our own history and the racism and miscarriages of basic human rights and justice is important.  The United States has long grappled with the existence of slavery in its past and the tumultuous path of moving forward. Canada as a country has needed to step off its moral high ground and reframe our understanding of ourselves.  As we grapple with the existence of the Chinese head tax, Japanese internment camps, and now residential schools that existed for the purpose of cultural genocide, how can we move forward to a place of respect and appreciation?

The final presentation of the Truth and Reconciliation Commission in Ottawa was met with skepticism or hope, depending on who you are.  I am a “cup is half full  kind of girl” and firmly in the hope camp.  I believe there is a path forward.  I attended the multi-faith service that brought United, Presbyterian and Anglican leaders and congregations together at St. Andrew’s Wesley United Church.  Jen was leading the children’s program and explained to the children that when Europeans first came to North America, they weren’t able to see the beauty in the people already living here.  Doug White, an inspirational and articulate former Snuneymuxw chief and Nanaimo lawyer, spoke passionately about how he wanted his grandchildren to be loved unconditionally not just tolerated.  Owning the tragedy and moving forward without bitterness is one face of truth and reconciliation.  Another face is learning about and embracing our collective history and celebrating what Aboriginal people bring to the table or as Jen would frame it, “seeing the beauty in the people who were here first”.

Our playground opening ceremony was a sight to behold.  Our dignitaries including student leaders, parents, community build volunteers from Overwaitea, our Habitat cheerleader and preschool families took their seats.  Primary students processed from the school carrying class paper chains and made a huge ring around the new primary playground ready for the honorary “paperchain cutting” by the PAC chairperson. Grade 5-7 students took their places on the field. The grade three and four students in divisions 9, 10, and 11 were the final students to process in.

Student led morning announcements include the acknowledgement and gratitude that we work and play on the ancestral lands of the Squamish, Musqueam and Tsleil-Waututh people. We are fortunate to work with Dena Galay, the Aboriginal School Support Worker, assigned to Tecumseh.  She has worked with students, facilitated programs and even shared 

stories, information and artifacts made by her mom with our students as they studied the contribution and experiences of Aboriginal people in Canada. For the opening ceremony, she brought cedar boughs for the playground and led three student drummers and the students of the three final divisions in a grand procession to make another circle around the playground and primary students. They chanted the words “hosiem” and “hatchka” from the Musqueam Haikomelen dialect, honoring and providing thanks for the space.  More than half of Aboriginal languages in the country reside in B.C., according to a 2010 report from the First Peoples’ Heritage, Languages and Culture Council.  There are only 278 fluent speakers of all three Halkomelem dialects.

 Ms. Galay also spoke the words she always uses when she finishes off a sessions with our students in Dene, Cree, Ojibway and Iroquois, languages from her childhood home in Saskatchewan.  The children responded with the English version: “All our relations”. Ben followed up with the familiar and well loved poem called “And My Heart Soars”, by Chief Dan George.   “The beauty of the trees…the softness of the air…the fragrance of the grass…the (view of the) summit of mountains…”  did speak to us.  And our hearts soared.  And yes, my hope for continued truth, understanding and meaningful reconciliation grows.

 

Book Review: Taan’s Moons A Haida Moon Story

By Alison Gear
Felt Illustrations by Kiki van dee Heiden with the Children of Haida Gwaii

mckellar & martin Publishing Group Ltd. 2014

This book made me want to go back to the Haida Gwaii.  It is a beautiful book and a celebration of the children of the Haida Gwaii who helped to make it.  The felt work is unique and a fitting representation of the BC Northwest coast.  Alison Gear has lived on the Haida Gwaii since 1996 and tells one version of the Haida moon cycle.  Each page has text in English with titles in both Skidegate Haida and Old Masset Haida.  It is very cool that there is a full written translation and audio recording in the Skidegate Haida dialect upon request.  Initially the book looks like a book appropriate for early primary but the poetry of text makes it just as appropriate for use with older students.  I shared this book with Grade 3/4 students.  They loved the artwork in the illustrations and how you could “almost feel” the texture.  They also liked how the animals that they know quite a bit about, followed the cycle of the moon.  The students currently researching British Columbia and the Haida Gwaii were also thrilled that they were able to garner information to include in the books they are currently writing using BookCreator on the iPads.  Taan’s Moons is an amazing way to consider Aboriginal ways of knowing and understanding that are evolving into written text after being passed down through oral traditions for centuries.

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